#allah Tumblr posts

  • semangatlillah
    14.04.2021 - 33 minutes ago

    Kaya & Miskin Adalah UJIAN

    Hasan al-Bashri rahimahullah, berkata,

    "Jika Allah azza wa jalla berkehendak, tentu Dia akan menjadikan kalian semua kaya, tidak ada yang fakir di antara kalian. Jika Dia berkehendak pula, Dia akan menjadikan kalian semua fakir, tidak ada yang kaya di antara kalian. Akan tetapi, (Dia menjadikan di antara kalian ada yang kaya dan ada yang fakir) untuk menguji sebagian kalian dengan sebagian yang lain, agar Dia melihat apa yang kalian perbuat“

    [ Adab al-Hasan al-Bashri wa Zuhduhu wa Nawaizhuhu, hal. 36 ]

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  • sraliz
    14.04.2021 - 1 hour ago

    One sees an image Another sees it on film Another through the window Another feels its warmth beneath the sky Another burns in its heat Another ceases to be. They are not the same.

    –Sraliz 14th April 2021

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  • lifeofresulullah
    14.04.2021 - 1 hour ago

    The Life of The Prophet Muhammad(pbuh): The Treaty of Hudaybiyah and Calling the Great States of the World to Islam

    Some Other Important Incidents of the 7th Year of the Migration

    Hazrat Umar is Sent to Turaba

    The Prophet heard that four clans from the tribe of Hawazin gathered in the Valley of Turaba, about ten kilometres away from Madinah. One of those clans, Sa’d b. Sons of Bakr, had promised to help the Jews of Khaybar when they wanted to attack Madinah in the 6th year of the Migration.

    Thereupon, the Messenger of God appointed Hazrat Umar as the commander of a military unit consisting of thirty people in the month of Shaban in the 7th year of the Migration and sent them to Turaba.

    The enemy heard that the mujahids were coming there and they escaped. When the mujahids arrived there, they could not see anybody there.  

    Hazrat Umar left Turaba and set off toward Madinah with his soldiers. When they reached the place called Jadr, the guide offered him to attack Sons of Has’am. Hazrat Umar said, “The Messenger of God (pbuh) did not order me to fight them.” Hazrat Umar returned to Madinah with his soldiers without any fighting.

    Hazrat Abu Bakr is Sent to Hawazins

    In this expedition, which would complete the Expedition of Turaba led by Hazrat Umar, the Prophet sent Hazrat Abu Bakr to attack Hawazins in the region of Najd, in the month of Shaban after Hazrat Umar returned. When Hazrat Abu Bakr reached the land of Hawazins with his soldiers, he attacked them suddenly. The Muslims killed some of them and captured some of them; they also obtained some booty and returned to Madinah.

    Aban b. Said b. As Becomes a Muslim

    Aban b. Said b. As was a relative of the Prophet. His third great-grandfather, Abdulmanaf, was also the third great-grandfather of the Prophet.

    His father Abu Uhayha, was one of the notables of the Qurayshi polytheists. Before the Expedition of Hudaybiyah, Aban had gone to Damascus on business. He met a Christian priest there and asked him, “I am from The Quraysh. A person emerged among us and claims to be a Prophet. What do you think about it?”

    The priest asked, “What is his name?”

    Aban said, “Muhammad”. The priest said, “I will describe him to you.” Then, he described the physical appearance of the Prophet, his characteristics, and the ancestors of his father and grandfather.

    When Aban said the Prophet was exactly as he said, the priest said, “Then, by God, he will dominate the Arabs first and then the earth. Give my greetings to that righteous person.” Thereupon, Aban returned to Makkah and after some research and investigation, he became a Muslim at the beginning of the 7th year of the Migration.

    Hz Umar Marries Jamila bint Thabit

    Hazrat Umaru’l-Faruq married Jamila, the daughter of Thabit b. Aqlah, one of the Muslims of Madinah. Jamila, whose previous name was Asiya, was one of the first ten women that paid allegiance to the Prophet when he came to Madinah.  

    When Hazrat Umar married her, he did not like his name and changed it as Jamila. However, she did not want to accept it because she wanted to be called by the name that her mother had given to her.

    He explained the situation to the Prophet. The Messenger of God said to her, “Do you not know that God agrees with the tongue and heart of Umar.” Then, he said, “Your name is Jamila.” Hazrat Umaru’l-Faruq had a son called Asim from his wife Jamila.

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  • princess-of-thebes
    14.04.2021 - 1 hour ago

    Ramadan kareem.

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  • suhyla
    14.04.2021 - 2 hours ago

    ramadan reflections series 🌙

    surah al anbiya 51-54

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  • sahihalbukhari
    14.04.2021 - 2 hours ago

    SAHIH al-BUKHARI : Book of Fasting: Hadith 13

    Narrated By Abu Huraira : The Prophet said, "Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)"

    SAHIH al-BUKHARI : Book of Fasting: Hadith 13/107

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  • caginmumineleri
    14.04.2021 - 2 hours ago

    "Ey gökleri ve yeri yaratan! Dünyada da âhirette de beni yönetip himaye eden sensin. Müslüman olarak canımı al ve beni iyi kulların arasına kat!”

    [Yûsuf: 101]

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  • lifeofresulullah
    13.04.2021 - 4 hours ago

    The Life of The Prophet Muhammad(pbuh): The Treaty of Hudaybiyah and Calling the Great States of the World to Islam

    Performing Umrah: Part 2

    Circumambulating the Kaaba

    The Seal of the Prophets was on Qaswa. Abdullah b. Rawaha was holding the bridle of Qaswa. The Companions were waiting for the circumambulation with bare shoulders.

    The Prophet went to Hajar al-Aswad (the Black Stone), touched it with his staff, greeting it; then, he kissed the staff. The Companions did the same thing.

    In the first three tours of the circumambulation, the Companions walked fast and stately. They completed the first three tours like that.

    Abdullah b. b. Rawaha was both circumambulating the Kaaba and reciting poems:

    “I start with the name of God, out of whose religion there is no real religion.

    I start with the name of God, whose Messenger is Muhammad.

    Move out of the way of the Messenger of God; O sons of unbelievers!”

    Hazrat Umar did not like this act of Abdullah b. Rawaha. He said,

    “O Ibn Rawaha! Will you keep reciting this poem in front of the Messenger of God and in the House of God?”, asking him to stop.

    The Messenger of God answered Hazrat Umar instead of his poet: “O Umar! Do not stop him! By God, his words are more effective that shooting arrows at the polytheists.” Then, he turned to Ab­dullah b. Rawaha and said, “Go on, go on o Ibn Rawaha!” Thereupon Hazrat Umar kept silent.

    After a while, the Messenger of God ordered Ab­dullah b. Rawaha to recite the following prayer: “There is no god but Allah. He is unique; it is He who gave victory to His slave and strength to his soldiers; It is He who defeated the tribes that gathered.”

    The Companions started to recite this prayer, which the Messenger of God taught, altogether.

    The Astonishment of the Polytheists

    The notables of the Quraysh, whose hearts were full of enmity, hatred and jealousy, went to the top of the mountains to watch the Messenger of God and his Companions.

    When they saw the Muslims circumambulating the Kaaba three times, they expressed their astonishment by saying, “The fever and malaria of Madinah did not weaken the Muslims. Look at them! Let alone walking, they are running by moving their soldiers.”

    Performing Sa’y

    After circumambulating the Kaaba seven times, the Prophet performed a two-rakah prayer at Station of Ibrahim; then, he went to Safa Hill to perform sa’y. He rode his camel Qaswa seven times between Safa and Marwa hills. After the sa’y was performed, the Prophet and the Muslims started to sacrifice the animals. The Muslims sacrificed their animals together with the Messenger of God. Khirash b. Umayya, one of the Companions, shaved the head off the Prophet. The Companions had their hair cut, too.

    Thus, the dream that the Messenger of God had seen just before the Expedition of Hudaybiyah turned out to be true.

    Bilal Recites the Adhan

    When umrah was completed, the Messenger of God wanted to enter the inner Kaaba. However, the polytheists did not allow him by saying, “It is not present in our treaty.”

    The time for the noon prayer started. The Messenger of God ordered Bilal to go on top of the Kaaba and call the adhan. The Prophet and the Muslims listened to the adhan recited by Bilal with awe and tranquility; meanwhile, the notables of the polytheists seemed very restless and depressed. They uttered very nasty words. Ikrima, the son of Abu Jahl, said, “God blessed Abu Jahl because he did not make him listen what that slaves says.” Safwan b. Umayya, another polytheist said, “Fortunately, God killed my father before he saw all of those events.” Meanwhile, some of them covered their faces without saying anything.

    While they were uttering nasty words due to their hatred, enmity and jealousy, the Companions were performing the noon prayer in the presence of God, Lord of the realms.

    The Prophet Marries Maymunah

    Maymunah, whose real name was “Barra”, was the sister of Umm al-Fadl, the wife of Ibn Abbas, the Prophet’s uncle, and the sister of Asma, the wife of Jafar. She became a widow when her husband died.

    Abbas wanted the Prophet to marry her. That is why, he mentioned her name with praise and appreciation whenever he saw the Prophet. When the Messenger of God sett off from Madinah for umrah and stopped at Juhfa, Abbas went to see the Prophet there. He said, “O Messenger of God! Maymunah bint Harith became a widow. Will you marry her?” The Prophet accepted his offer.

    The Messenger of God was still in Makkah when Maymunah heard that the Messenger of God accepted to marry her. When she heard the news, she was on her camel. She said, “The camel and everything on it belong to the Messenger of God” Thus, she showed her happiness because she would marry to the Prophet.

    Thereupon, Abbas married Maymunah off to the Prophet by receiving four hundred dirhams as mahr.

    The Prophet Wants to Stay in Makkah a bit more

    It can be said that the Prophet wanted to lighten the tension between him and the Qurayshi polytheists by marrying Maymunah. We see that the Prophet used this as a means of staying there a bit more in order to talk to the Qurayshis. According to the Peace Treaty of Hudaybiyah, the period of time the Prophet was allowed to stay was three days. When three days passed, the Prophet said to the notables of the Quraysh, “If you let me, I want to stay three more days for my wedding and invite you to my wedding feast.” However, the notables of the Quraysh did not accept his offer. They sent a delegate to ask him to leave Makkah.

    Meanwhile, Sa’d b. Ubada, one of the notables of Madinah Muslims, was near the Prophet. He could not bear it when the Qurayshi delegates talked harshly against the Messenger of God and said to Suhayl b. Amr, one of the delegates, “This is not your or your father’s land. By God, the Messenger of God (pbuh) will leave here because of the articles of the treaty; you cannot force him to leave otherwise.”

    Thereupon, the delegates of the Quraysh kept silent.

    The Prophet smiled at this situation.

    When the Period of Three Days was Over

    The three days determined as the period of staying in Makkah by the Peace Treaty of Hudaybiyah passed.

    The Messenger of God, who never broke his promise even with his enemies, had to leave Makkah although he wanted to stay there more because he did not want to break his promise. Actually, in a sense, he was not leaving Makkah; the time to conquer Makkah was approaching. From then on, every day and every hour would approach the conquest of Makkah and the hearts.

    During those three days, the Muslims had the opportunity to meet their relatives there. They also had the opportunity to show the beauty, loftiness, grace and elegance of Islamic ethics through their honest acts and attitudes. They also displayed the true Islam and the trueness worthy of Islam to the polytheists in the form of a luminous view.  Consequently, a warm interest and a sincere tendency toward Islam arose in the hearts of many people except for the ferocious polytheists. It was as if the hearts of the people were ready to be conquered before the conquest of Makkah.

    “Uncle! Uncle!”

    While the Messenger of God was leaving Makkah with his Companions, he heard a voice calling out “Uncle! Uncle!”

    They turned round. It was the voice of Umama, the only daughter of Hamza, “the Master of the Martyrs”. She was living in Makkah. Her voice expressed a desire for help; it was as if she was saying, “Save me from this land of polytheism!” It was as if the whole Makkah asked for help together with this child, calling out, “Do not leave me!”

    The Messenger of God, whose heart was like a sea of compassion and mercy, returned, held the hand of this child and took her to Madinah.

    The Prophet is in Sarif

    After leaving Makkah with his Companions, the Messenger of God stopped at Sarif. He married Maymunah there.

    Returning to Madinah

    The Prophet left Sarif in the evening and proceeded at night. He arrived in Madinah in the month of Dhulhijjah.

    Umama, the daughter of Hamza, is Given to Jafar

    When Umama, the daughter of Hamza and Salma bint Umays, was brought to Madinah, a controversy arose.  

    The Prophet had rendered Zayd b. Haritha and Hamza brothers. Therefore, Zayd stated that he was the guardian of the children of Hamza after Hamza was martyred and said, “I have the right to take care of my brother’s daughter more than anybody else.”

    When Jafar heard this, he objected to it: “The maternal aunt is also regarded as the mother. My wife Asma bint Umays is the maternal aunt of Umama. Therefore, I have the right to take care of Umama more than anybody else.”

    Hazrat Ali said that she had the right to take care of her more than anybody else, saying, “I took my cousin from among the polytheists and brought her here. You are not as close to her as me as a relative.  I have the right to take care of Umama more than you.”

    It was up to the Messenger of God to settle the problem.

    He said, “O Zayd! You are the friend of God and His Messenger! O Ali! You are my brother and friend! O Jafar! You are the person who resembles me the most in terms of nature and characteristics!” Then, he expressed his decision as follows:

    “O Jafar! You have the right to take care of Umama more than the others because you are married to her maternal aunt. A woman cannot marry to a man who is married to her maternal or paternal aunt.”

    When the Messenger of God expressed his decision, Jafar stood up suddenly; he started to hop around the Prophet.

    When the Messenger of God asked, “O Jafar! What are you doing?”, Jafar answered, “O Messenger of God! The Abyssinians acted like that toward their king when they were happy. The Negus did the same thing when he liked somebody.”

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  • bdumbsworld
    13.04.2021 - 4 hours ago
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  • quransayingsqs
    13.04.2021 - 5 hours ago

    Feel free to repost, share or forward any of our posts without any tag or credit. Even you can cut the account details. If anybody share this and somebody act on this إِنْ شَاءَ ٱللّٰهُ‎ it will be an ongoing charity. . The Prophet ﷺ said: “Convey from me, even if it is one verse.” [Sahih al-Bukhari 3461 ] . . . . Follow @quransayingsqs . #Allah #Allahuakbar #Allahﷻ #love #quran #quranquotes #quranrecitation #quranverses #quransayings #quranic #forgiveness #sunnah #dad #hajj #umrah #prophetmuhammadﷺ #blessings #prophet #morning #makkah #mom #madina #muslim #islam #wife #hadith #repent #husband #humanity #quransayingsqs https://www.instagram.com/p/CNn5exiBhnS/?igshid=h87ftnfs4c0a

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  • cuisinesmodernes
    13.04.2021 - 5 hours ago

    ❤️ 🚨 PROMOTION DYAL RAMADAN🌙 😍 #cuisines_modernes_ma TÉL : 0649 36 89 89 RABAT SALÉ ET RÉGIONS #ramadan #islam #muslim #quran #ramadhan #allah #love #eid #ramadanmubarak #islamicquotes #ramadankareem #covid #puasa #muslimah #islamic #stayhome #instagram #sunnah #dirumahaja #hijab #makkah #eidmubarak #iftar #dua #ramazan #alhamdulillah #food #deen #bhfyp♥️♥️♥️♥️♥️😍😍😍😍👍👍👍👍👍👍👍👍👍👍👍👍👍👍♒⏭️♒⏭️♒⏭️♒⏭️♒⏭️♒⏭️♒♒♒♒♒♒♒♒♒♒♒♒♒💓💓💓💓 (à Rabat-Salé-Zemmour-Zaer) https://www.instagram.com/p/CNn3ei0Fe69/?igshid=wv2wcbitr7in

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  • sweetygirlm
    13.04.2021 - 6 hours ago

    #الدعاء_الثاني

    اللهم انزل علي قلوبنا وبيوتنا السكينة والأمان والسلام وارزقنا راحة البال💜

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  • imam-rabbani
    13.04.2021 - 6 hours ago

    MAKTUBAT IMAM RABBANI: First Volume, 259th Letter

    Imam-i Rabbani wrote this letter to his son Hadrat Khwaja Muhammad Said "rahmatullahi 'alaih', who was exalted in religious knowledge as well as in science. It expounds the benefits in the sending of Prophets "alaihimussalawatu wattaslimat", explains that the mind falls short of knowing Allahu ta'ala, communicates how those unbelievers who lived in mountains or during the times of ignorance will be treated, and informs us that to people all over the world, e.g. to ancient Indians, Prophets were sent.

    Infinite thanks be to Allahu ta'ala, He gave us the honor of being Muslims. If He had not shown the right way, who on earth could find it? We believe in His Prophets "alaihimussalawatu wassalam". They all told the truth.

    Sending Prophets "alaihimussalawatu wassalam" to men is the greatest favor of Allahu ta'ala. What tongue is able to express thanks for this favor? What heart could comprehend the goodness in sending them? What body or limb could do anything that could convey the thanks for these favors? Had it not been for the existence of those great people, who could prove the existence of the Creator to us short-sighted people? Though the ancient Greek philosophers [and the fake scientists who have existed everywhere in every age] were clever and shrewd, they could not realize the existence of the Creator. They said, "This universe has come incidentally, and so will it go on. The living will multiply from one another, and this will go on and so forth." The era of ignorance having ended and the world being illuminated with the nurs of the invitation by new Prophets "alaihimussalawatu wattaslimat" the succeeding Greek philosophers were awakened by the lights of those nurs, and refuted their masters' words. They wrote in their books that there is one Creator, and proved that He is one. Then, unless the human mind is illuminated with the nurs of those great people, it cannot discover this fact. Without Prophets "alaihimussalawatu wattahiyyat', our thoughts cannot approach the right way. I wonder why Abu Mansur Maturidi "rahmatullahi 'alaih' and the great people educated by him said that the mind could discern the existence and the oneness of Allahu ta'ala by itself? They said that those who grew up in mountains or in deserts and who worshipped idols would go to Hell even if they did not know of Prophets. They said that those people should have realized the fact with their minds. We do not understand the matter as such. We say that unless they are informed with the fact, they will not become unbelievers. And the fact, in its turn, is communicated through Prophets. Yes, Allahu ta'ala has created the mind so that it will find the right way, but it cannot find it by itself. Unless the mind is informed of that way, torment is out of the question.

    Question: If those who grew up in mountains and worship idols will not remain in Hell eternally, they ought to enter Paradise. Yet this is impossible, for, Paradise is haram, prohibited for polytheists; Hell is their place. As a matter of fact, Allahu ta'ala declares in the seventy-fifth ayat of the Surat-al-Maida that Hadrat Isa "alaihi's-salam" said, "Those who worship beings other than Allahu ta'ala and those who hold others' words above His commandments cannot enter Paradise. Hell is the place where they will end up." The next world does not contain a place other than Paradise and Hell. Those who stay at Araf (limbo) will go to Paradise after a while. The place to remain eternally is either Paradise or Hell! In which one will those people stay?

    Answer: It is very difficult to answer this! My dear son! You know, you asked me about this various times. An answer to soothe the heart could not be found. As a solution to this problem, the statement, "Our Prophet "sallallahu alaihi wa sallam' will invite them to Islam on the Day of Resurrection. Those who accept it will be put in Paradise, and those who refuse it will be sent to Hell," by the author of Futuhat-i Makkiyya [Muhyiddin-i 'Arabi], does not sound tenable to this faqir. For, the next world is the place of rewards and accounts. It is not a place of commandments or deeds; why should the Prophet be sent there on a mission, then! After a long time, Allahu ta'ala pitied me, and blessed me with the solution for this matter. I was informed that those unbelievers will not remain either in Paradise or in Hell, but, after being resurrected in the next world, they will be called to account, and will suffer as much torment as their crimes require at the place of Judgement. After everyone is given his rights, they will be annihilated like all animals. They will not remain forever at any place. If this answer of ours were said in the presence of Prophets "alaihimussalawatu wattaslimat", they all would like and approve of it. He (Allahu ta'ala) knows the truth of everything. With the human mind so susceptible to confusion and error even in worldly affairs, it would be very offensive, according to this faqir, to say that our Owner, whose goodness and mercy are boundless, will burn them eternally in the fire without informing them through His Prophets only because they could not find out by using their minds. As it is out of place to say that such unbelievers will remain eternally in Hell, so it is out of place to say that they will suffer eternal torment. As a matter of fact, our second imam in iman, Abul-Hasan Ali Ashari, says that they will not enter Hell, yet this statement of his means that they will remain in Paradise. For, there is no place other than the two. Then, the true answer is the one that has been revealed to us. That is, after their accounts are settled on the Day of Judgement they will be annihilated. According to this faqir, the same will be done to disbelievers' children, for, Paradise is accessible with iman. A person should either have iman or, (if he is a child), should be a Muslim's child or have remained in Dar-ul-Islam when both of his parents became renegades; then he should be considered as having iman. The children of those polytheists living in Dar-ul-Islam and zimmis' children are like children of those disbelievers living in Dar-ul-harb and those children that do not have iman. They cannot enter Paradise. Remaining eternally in Hell is the retribution for disbelieving after the invitation. But the child is not liable. After being resurrected and their accounts being settled, they will be annihilated like animals. Also, those ancient people who did not hear of any Prophet because they lived in a time when a religion had been forgotten after being defiled by the cruel a very long time after a Prophet's death, will be annihilated in a similar procedure in the next world.

    O my dear son, meditating on a broad and deep scale, I, the faqir, conclude that the earth has no place left where our Prophet "alaihi wa 'ala alihissalatu wassalam" has not been heard of. It can be seen that the whole world is shining like the sun with the nur of his invitation. It has even reached the Yajuj and Majuj [Gog and Magog], who are behind the wall.

    In ancient times as well, there was almost no place on earth where Prophets were not sent. Even in India, which is supposed to be the most deprived in this respect, Prophets were appointed from among Indians, and through them Allah's commands were announced. It is understood that in some parts of India the nurs of Prophets "alaihimussalawatu wattaslimat" shone like stars in the darkness of unbelief. If you want to know I can give you the names of those cities. Some Prophets were not believed in by even one person; no one admitted them. There were also Prophets who were believed by only one person. And some others were believed by a few people. India has not seen a Prophet who was believed by more than three people. In other words, there was no Prophet who had an ummat of four people. The writings about the existence and the attributes of Allahu ta'ala which appear in the books of some people worshipped by Hindus are all reflections of the lights of those Prophets. For, in every century every ummat was sent a Prophet who communicated Allah's existence and attributes. Had it not been for their blessed beings, minds, which had been fouled with the filth of disbelief and sin, could not have attained the fortune of iman. With their invalid minds, idiots misled all people, forced people to worship them, and, [saying, "We saved you. You owe your lives to us."] they supposed that there was no power besides them. As a matter of fact, the Egyptian pharaohs said, "If you worship anybody other than me I shall imprison you." And others, having heard that the universe had a creator, and realizing that they could not have themselves called the creator [the eternal guide], said that one creator existed and that the creator had entered themselves, thus striving to have the people worship them by this fraud.

    [It has been observed that in the religions called Brahmanism and Buddhism, which are quite well spread in India today, there is highly valuable knowledge derived from the books and sayings of the Prophets who lived there in ancient times. Buddhism and Brahmanism, like Christianity, are corrupted and revised versions of the correct religions communicated by old prophets "'alaihimu 's-salam". They are all kafirs (disbelievers) since they do not believe in prophethood of Muhammad "'alaihi 's-salam". Sayyid Sharif Jurjani "rahmat-Allah-i 'alaih' states as follows in the third chapter of the final part of his book Sharh-i-mawaqif: "Those who disbelieve the prophethood of Muhammad "alaihi's- salam' become kafirs. Out of them, Jews and Christians do believe in other Prophets. [That is why these two groups are called owners of a Book, that is kafirs with a Holy Book]. Out of those who do not believe in any other prophets, Brahmins believe in Allahu ta'ala. Another group who deny (the existence of) Allahu ta'ala are the Dahriyya; these people assert that everything comes into existence through natural laws; they say that "there is no Creator. As the dahr [time] goes by, everything is transforming.' Magians believe in two Gods, whereas mushriqs and idolaters believe in multi-Gods. Brahmins, Magians and idolaters are kafirs without a Book, because they do not believe in a prophet and they do not read a holy book. Communists are kafirs without a religion and without a God, and thus they are like the Dahriyya. Today, the only correct and preserved religion on earth is the Islamic religion brought by Muhammad "'alaihi 's-salam". Allahu ta'ala promised that until the end of the world (doomsday) this religion will stay correct and intact.]

    Question: If Prophets had been sent to India, we would have heard about them. Having been talked about far and wide, the fact would have spread everywhere?

    Answer: They were not sent all over India. Some of them were sent to a city, or even to a village. choosing the best member of a nation or city, Allahu ta'ala would honor him with this fortune, (that is, prophethood), and assign him the duty of informing the people about the existence and oneness of Allahu ta'ala, His commandments, and the fact that nobody other than He can create anything. Yet the people belied, denied him. Saying that he was ignorant, false, crazy, they mocked him. As a result of increasing their outrage and torment on him, Allahu ta'ala destroyed them. Years later He sent another Prophet in the same way, and the same thing happened again. In India many ruined cities can be seen that were thus destroyed. The true story of a Prophet having been sent and cities having been destroyed on account of his disignored invitation would be told about among the local people, lasting as the topic of public talk for a long time. Had many people believed those Prophets and had the believers remained dominant, we would know about them. But if one person advised people for a few days and then went away without being believed by anybody, and if another one is believed by only one or two people, how could this news reach us? For, the disbelievers, resenting the suggested religion because it did not conform with their fathers' way, would strive to extinguish the religion. Who could communicate it, and who could he tell about it? Furthermore, the words Rasul, Nabi and Peygamber are Persian and Arabic. The Indian language did not have these words; how could those Prophets have been given these names, then? Finally, what remains for us to say is that, supposing India also had places where no Prophets came and the right way was not shown, the people who were in those places, like those disbelievers who grew up in mountains or deserts, will not enter Hell to be tormented eternally, even if they persisted and had others to worship them. Such people entering Hell would conflict with accurate thinking, nor would unerring kashfs accept the idea. But we see that of such people a group who persisted went to Hell. Only Allahu ta'ala knows the truth of everything.

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  • everydayasahabah
    13.04.2021 - 6 hours ago

    Everyday Sahabah: Khalifa Ali bin Abu Talib (RA):PART 447

    The people

    Ali held that the people are the main power, and they have the right to criticize the government. The government should work for the welfare of the people and should keep them satisfied. Ali was particular that the minorities should be well cared for and their rights should be kept safeguarded. The minorities should have the freedom of worship, and they should enjoy autonomy in the administration of their own affairs. Ali held that it was the obligation of the state to look after the destitute and the distressed. He attached particular importance to the care of the widows and the orphans.

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  • hatiragulzaman
    13.04.2021 - 6 hours ago

    ⚘⚘⚘

    عَنْ أَبِى هُرَيْرَةَ (رَضِيَ اللَّهُ عَنْهُ) قَالَ: قَالَ رَسُولُ اللَّهِ (صَلَّى اللَّهُ عَلَيْهِ وَ سَلَّمْ) :

    “قَالَ اللَّهُ أَعْدَدْتُ لِعِبَادِى الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ، وَلاَ أُذُنٌ سَمِعَتْ، وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ…”

    Ebû Hüreyre"nin (ra) naklettiğine göre,

    Resûlullah (sav) şöyle buyurmuştur:

    “Yüce Allah, "Ben salih kullarım için cennette hiçbir gözün görmediği, hiçbir kulağın işitmediği ve hiçbir insanın hayal edemeyeceği

    birtakım nimetler hazırladım.”

    (B3244 Buhârî, Bed"ü"l-halk, 8)

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  • caginmumineleri
    13.04.2021 - 7 hours ago

    “Ramazan ayı, insanlara yol gösterici, doğrunun ve doğruyu eğriden ayırmanın açık delilleri olarak Kur’ân’ın indirildiği aydır…”

    [Bakara: 185]

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  • caginmumineleri
    13.04.2021 - 7 hours ago

    "Cennette reyyân denilen bir kapı vardır ki, kıyamet günü oradan ancak oruçlular girecek, onlardan başka kimse giremeyecektir. Oruçlular nerede? diye çağrılır. Onlar da kalkıp girerler ve o kapıdan onlardan başkası asla giremez. Oruçlular girince o kapı kapanır ve bir daha oradan kimse girmez."

    [Buhârî, Müslim]

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  • caginmumineleri
    13.04.2021 - 7 hours ago

    Ramazan

    Ömrümüzü bir kez daha mübarek Ramazan ayına yetişmeye vefa ettiren âlemlerin Rabbine hamdolsun. O Ramazan ki Kur’an, fetih, nusret, takva, bereket, sevgi-saygı, muhabbet ayıdır. Bu rahmet ayında öyle bir kitap indirildi ki, O kitap, bireyleri, toplumları ve devletleri “adam” eden bir kitaptır. O kitaptan yüz çeviren insanlığın ise durumu ortadadır. Öyleyse yapmamız gereken, düşen yüzlerimizi Kur’an-ı Kerim’le kaldırmaktır. Kararan kalplerimizi Kur’an-ı Kerim’le yıkamaktır. İfsat edilmiş toplumları Kur’an-ı Kerim’le kalkındırmaktır. Dağılan ümmeti, ruhumuzu, kalbimizi Kur’an-ı Kerim’le toparlamaktır. Bizlere düşen yeryüzünde Kur’an-ı Kerim’in hâkim olabilmesi için, yine Kur’an-ı Kerim’e ve Rasulullah Sallallahu Aleyhi ve Sellem’in sünnetine dayanarak var gücümüzle çalışmaktır.

    İşte bu Ramazan ayı bütün bunları hakkıyla yerine getirmek için gereken adımları atacağımız zamandır. Öyleyse şimdi; faydasız ve boş bütün işlerden yüz çevirip, kendimizi yalnızca Allah Subhanehu ve Tealanın hoşnut kalacağı amellerle meşgul edeceğiz. Hayatımıza ve akıp giden zamanımıza sahip çıkacağız. Ömrümüz her saniye azalıyor, öyleyse her saniyesini Allah Subhanehu ve Tealanın rızasını kazanmak için harcayacağız. Çevremizden bihaber kalmayıp, Allah Subhanehu ve Tealanın emrettiği gibi iyiliği emredip, kötülükten men edeceğiz. Emrolunduğumuz gibi dosdoğru olacağız. Çağın getirdiği fesada bulaşmadan, ıslah etmek için çabalayanlardan olacağız. Allah Subhanehu ve Tealaya yakınlaşmak için nafilelere sarılacağız. Ve en önemlisi, Allah Subhanehu ve Tealanın dinini yeryüzünde hâkim kılmak için elimizden geleni ardımıza koymayacağız. Ta ki yalnızca bir ayımız değil, ömrümüz İslamlaşıncaya kadar…

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